Abby Johnson, 29, stands outside a Planned Parenthood clinic in Bryan, Tex., alongside Shawn Carney of the Campaign for Life. Johnson quit after watching an ultrasound of an abortion.
The former director of a Planned Parenthood clinic in southeast Texas says she had a "change of heart" after watching an abortion last month — and she quit her job and joined a pro-life group in praying outside the facility.
Abby Johnson, 29, used to escort women from their cars to the clinic in the eight years she volunteered and worked for Planned Parenthood in Bryan, Texas. But she says she knew it was time to leave after she watched a fetus "crumple" as it was vacuumed out of a patient's uterus in September.
'When I was working at Planned Parenthood I was extremely pro-choice," Johnson told FoxNews.com. But after seeing the internal workings of the procedure for the first time on an ultrasound monitor, "I would say there was a definite conversion in my heart ... a spiritual conversion."
Johnson said she became disillusioned with her job after her bosses pressured her for months to increase profits by performing more and more abortions, which cost patients between $505 and $695.
"Every meeting that we had was, 'We don't have enough money, we don't have enough money — we've got to keep these abortions coming,'" Johnson told FoxNews.com. "It's a very lucrative business and that's why they want to increase numbers."
A spokeswoman for Planned Parenthood told FoxNews.com that it offers a range of services at it 850 health centers nationwide, providing pregnancy tests, vaccinations and women's health services, "including wellness exams, breast and cervical cancer screenings, contraception, and STD testing and treatment."
"Planned Parenthood's focus is on prevention," wrote Diane Quest, the group's National Media Director. "Nationwide, more than 90% of the health care Planned Parenthood affiliates provide is preventive in nature," explaining that a "core component the organization's mission is to help women plan healthy pregnancies and prevent unintended pregnancies."
But Johnson said her bosses told her to change her "priorities" and focus on abortions, which she said made money for the office at a time when the recession has left them hurting.
"For them there's not a lot of money in education," she said. "There's as not as much money in family planning as there is abortion."
Without a doctor in residence, she said, her clinic offered abortions only two days a month, but the doctor could perform 30 to 40 procedures on each day he was there. Johnson estimated that each abortion could net the branch about $350, adding up to more than $10,000 a month.
"The majority of the money was going to the facility," she said.
Johnson said she never got any orders to increase profits in e-mails or letters, and had no way to prove her allegations about practices at the Bryan branch. She told FoxNews.com that pressure came in personal interactions with her regional manager from the larger Houston office.
But she said she got involved with the clinic "to help women and ... [do] the right thing," and the idea of raking in cash seemed to go against what she felt was the mission of the 93-year-old organization.
"Ideally my goal as the facility's director is that your abortion numbers don't increase," because "you're providing so much family planning and so much education that there is not a demand for abortion services.
"But that was not their goal," she said.
A spokeswoman for Planned Parenthood refused to answer questions about Johnson's accusations, but released a statement noting that a district court had issued a temporary restraining order against the former branch director and against the Coalition for Life, an anti-abortion group with which Johnson is now affiliated.
"We regret being forced to turn to the courts to protect the safety and confidentiality of our clients and staff, however, in this instance it is absolutely necessary," said spokeswoman Rochelle Tafolla.
It is unclear what made Planned Parenthood seek the restraining order. Johnson said she did not intend to release any sensitive information about her former patients at the clinic.
A hearing is set for Nov. 10 to determine whether a judge will order an injunction against Johnson and the Coalition for Life, which has led protests outside the clinic and joined her in a prayer vigil there last month.
Johnson hasn't found a job since she quit on Oct. 6, but she said she's enjoying the time off to be with her 3-year-old daughter.
"It's been great just to spend some time at home and get a break," she said.
By Timothy Baldwin
After the release of my column “Freedom’s Destruction by Constitutional De-Construction,” I received so many responses to my statement, “The people of the states [must] once again reject this national form of government and assert and defend the principles of federalism,” that I felt the need to develop this subject more thoroughly. The question I received was: “How can I choose federalism once again?” Indeed, answering this question is crucial to injecting a cure for the sickness and illness of tyrannical, national control over the people of the states. Undoubtedly, we are going to need an acute dosage to even begin ridding ourselves of the disease destroying the body of our once-great federation.
The reality is, the answer is not complicated. The more relevant question will likely be, what portion of the cure(s) must we implement. This will require a diagnosis of the degree and seriousness of the disease’s attack on our Confederate Republic. Let us analyze briefly the seriousness of the attack so that we may proportionally and accordingly respond and defend against the encroachments on our constitutional freedoms, guarantees and powers.
Read the rest of this great article HERE.
My mom and I were just talking today about how most of the Christians in our circles know NOTHING about what is really going on. We just sort of move through life thinking it will all "straighten out eventually". It's not going to do that folks! Articles like the following are hard to comprehend or believe...but they are true and we need to be learning all we can. We need to be informed and we need to inform our children. Don't put your head in the sand! : )
By Chuck Baldwin
Writing for World Net Daily, Dr. Jerome Corsi states, "A former science adviser to British Prime Minister Margaret Thatcher says the real purpose of the United Nations Climate Change Conference in Copenhagen on Dec. 7-18 is to use global warming hype as a pretext to lay the foundation for a one-world government."
Corsi quotes Lord Christopher Monckton as telling a Minnesota Free Market Institute audience at Bethel University in St. Paul, "Your president will sign it. Most of the Third World countries will sign it, because they think they're going to get money out of it. Most of the left-wing regimes from the European Union will rubber stamp it. Virtually nobody won't sign it."
Corsi quotes Monckton as also saying, "I read that treaty and what it says is this: that a world government is going to be created. The word 'government' actually appears as the first of three purposes of the new entity."
See Corsi's column at:
http://www.wnd.com/index.php?fa=PAGE.view&pageId=113219
To see a YouTube video segment of Lord Monckton's address go to:
http://www.youtube.com/watch?v=PMe5dOgbu40
Plus, here is a later Fox Business interview with Lord Monckton, in which he further expands his thoughts:
http://tinyurl.com/foxbusiness-monckton
Did Lord Monckton exaggerate?
My research of the Climate Change document that Monckton references found the following: it is a 181-page working document that does not mention the words "ballot," "elected official," or "vote" anywhere in it. In my opinion, Lord Monckton did not exaggerate; if anything, he may have understated the situation. The document does indeed appear to be the institutional framework for an unelected supreme communist-style world government.
Read the rest of the article HERE.
By John Piper, October 29, 2009 and archived HERE.
C.S. Lewis is one of the top 5 dead people who have shaped the way I see and respond to the world. But he is not a reliable guide on a number of important theological matters. Hell is one of them. His stress is relentlessly that people are not “sent” to hell but become their own hell. His emphasis is that we should think of “a bad man’s perdition not as a sentence imposed on him but as the mere fact of being what he is.” (For all the relevant quotes, see Martindale and Root, The Quotable Lewis, 288-295.)
This inclines him to say, “All that are in hell choose it.” And this leads some who follow Lewis in this emphasis to say things like, “All God does in the end with people is give them what they most want.”
I come from the words of Jesus to this way of talking and find myself in a different world of discourse and sentiment. I think it is misleading to say that hell is giving people what they most want. I’m not saying you can’t find a meaning for that statement that’s true, perhaps in Romans 1:24-28. I’m saying that it’s not a meaning that most people would give to it in light of what hell really is. I’m saying that the way Lewis deals with hell and the way Jesus deals with it are very different. And we would do well to follow Jesus.
The misery of hell will be so great that no one will want to be there. They will be weeping and gnashing their teeth (Matthew 8:12). Between their sobs, they will not speak the words, “I want this.” They will not be able to say amid the flames of the lake of fire (Revelation 20:14), “I want this.” “The smoke of their torment goes up forever and ever, and they have no rest, day or night” (Revelation 14:11). No one wants this.
When there are only two choices, and you choose against one, it does not mean that you want the other, if you are ignorant of the outcome of both. Unbelieving people know neither God nor hell. This ignorance is not innocent. Apart from regenerating grace, all people “suppress the truth in unrighteousness” (Romans 1:18).
The person who rejects God does not know the real horrors of hell. This may be because he does not believe hell exists, or it may be because he convinces himself that it would be tolerably preferable to heaven.
But whatever he believes or does not believe, when he chooses against God, he is wrong about God and about hell. He is not, at that point, preferring the real hell over the real God. He is blind to both. He does not perceive the true glories of God, and he does not perceive the true horrors of hell.
So when a person chooses against God and, therefore, de facto chooses hell—or when he jokes about preferring hell with his friends over heaven with boring religious people—he does not know what he is doing. What he rejects is not the real heaven (nobody will be boring in heaven), and what he “wants” is not the real hell, but the tolerable hell of his imagination.
When he dies, he will be shocked beyond words. The miseries are so great he would do anything in his power to escape. That it is not in his power to repent does not mean he wants to be there. Esau wept bitterly that he could not repent (Hebrew 12:17). The hell he was entering into he found to be totally miserable, and he wanted out. The meaning of hell is the scream: “I hate this, and I want out.”
What sinners want is not hell but sin. That hell is the inevitable consequence of unforgiven sin does not make the consequence desirable. It is not what people want—certainly not what they “most want.” Wanting sin is no more equal to wanting hell than wanting chocolate is equal to wanting obesity. Or wanting cigarettes is equal to wanting cancer.
Beneath this misleading emphasis on hell being what people “most want” is the notion that God does not “send” people to hell. But this is simply unbiblical. God certainly does send people to hell. He does pass sentence, and he executes it. Indeed, worse than that. God does not just “send,” he “throws.” “If anyone’s name was not found written in the book of life, he was thrown (Greek eblethe) into the lake of fire” (Revelation 20:15; cf. Mark 9:47; Matthew 13:42; 25:30).
The reason the Bible speaks of people being “thrown” into hell is that no one will willingly go there, once they see what it really is. No one standing on the shore of the lake of fire jumps in. They do not choose it, and they will not want it. They have chosen sin. They have wanted sin. They do not want the punishment. When they come to the shore of this fiery lake, they must be thrown in.
When someone says that no one is in hell who doesn’t want to be there, they give the false impression that hell is within the limits of what humans can tolerate. It inevitably gives the impression that hell is less horrible than Jesus says it is.
We should ask: How did Jesus expect his audience to think and feel about the way he spoke of hell? The words he chose were not chosen to soften the horror by being accommodating to cultural sensibilities. He spoke of a “fiery furnace” (Matthew 13:42), and “weeping and gnashing teeth” (Luke 13:28), and “outer darkness” (Matthew 25:30), and “their worm [that] does not die” (Mark 9:48), and “eternal punishment” (Matthew 25:46), and “unquenchable fire” (Mark 9:43), and being “cut in pieces” (Matthew 24:51).
These words are chosen to portray hell as an eternal, conscious experience that no one would or could ever “want” if they knew what they were choosing. Therefore, if someone is going to emphasize that people freely “choose” hell, or that no one is there who doesn’t “want” to be there, surely he should make every effort to clarify that, when they get there, they will not want this.
Surely the pattern of Jesus—who used blazing words to blast the hell-bent blindness out of everyone— should be followed. Surely, we will grope for words that show no one, no one, no one will want to be in hell when they experience what it really is. Surely everyone who desires to save people from hell will not mainly stress that it is “wantable” or “chooseable,” but that it is horrible beyond description—weeping, gnashing teeth, darkness, worm-eaten, fiery, furnace-like, dismembering, eternal, punishment, “an abhorrence to all flesh” (Isaiah 66:24).
I thank God, as a hell-deserving sinner, for Jesus Christ my Savior, who became a curse for me and suffered hellish pain that he might deliver me from the wrath to come. While there is time, he will do that for anyone who turns from sin and treasures him and his work above all.
Trembling before such realities, and trusting Jesus,
Pastor John
